Sunday, October 7, 2012

Created in Man’s Image: God’s Virtual Reality: Part One

Reality isn’t all that complicated. It resides 100% within that brain-thingy of yours. The Big Question is, is that (your brain) the sum total of reality or are their other realities outside of your own that reside as both an outside reality and in other brain-thingies? And where does the reality of a god (or any supernatural deity) fit into that Big Mental Picture? Perhaps God was created in man’s image.

INTRODUCTION

God (or any supernatural equivalent deity) is a figment of your imagination and a creation of that same imagination, probably aided, abetted and reinforced by your peers, your culture and your society. God therefore has a virtual reality but not a really real reality not that of necessity there even has to be a really real reality of anything, apart from your very own mind and mind’s imagination, imagination that has its ultimate foundations and is rooted in brain chemistry.

INSIDE: THE BRAIN RULES THE ROOST

You are defined by your brain. You are not defined by your big toe or your set of lungs or your good looking facial features or how much you weigh or how old you are. What makes you, you is all that which is contained within those cubic centimetres of grey matter, wetware, the brain, the mind (a subpart of the anatomical organ), whatever you wish to call it.

Your brain, or more to the point your brain chemistry, defines you. Everything that you are resides in your brain under the control of wetware chemistry. Consider the following list of things that are you and that are part and parcel of holding residence in your wetware: Awe, wonder and a sense of mystery; spirituality; a sense of purpose; all learning; all memory; all your emotions; all your likes and dislikes; all that you see, hear, taste, touch and smell; all of your thoughts; all pleasure and pain; all of your creativity; all your questions (but not always the answers); art appreciation; your sense of right and wrong or of morality and ethics; your values, beliefs or faiths; your all encompassing worldviews; all of your behaviour; your sense of self; your ego; your intelligence; your choice of spouse or partner or for that matter, choice or decision making – full stop; your ability or affinity to learn languages; your degree of numeracy; and of course and finally your perception and acceptance or rejection of the supernatural, including supernatural beings like deities, like God (for example). All this and more in such a limited space, but it’s true.

All this and more comes to the fore via your five senses, perhaps starting even before birth (a sense of warmth, wetness, body sounds like a mother’s heartbeat) but certainly the moment you pop out of the womb. Throughout your life, all of this input via your five senses, brought to you courtesy of life, the universe and everything, all of this data, is filtered and refiltered and mixed and matched and contemplated and broken down and constructed and deconstructed and reconstructed again and manipulated into one you, one personality, one mind, one unique worldview albeit forever changing, until the day you are finally declared brain dead.

But all of the above traits and abilities of the human brain says bugger-all about the reality of a deity, which is a bit of an abstract concept in its own right.

Brain chemistry ensures that humans (probably uniquely so) can try, but not succeed, in coming to terms with other abstract questions like what’s the maximum number of leprechauns that can hold a picnic using a dime for a blanket; what is the sound of one hand clapping; what’s south of the South Pole; what’s the nature and extent of infinity; and what transpired before the Big Bang?

One has to be careful of not reading too much into abstractions. We often see messages or meanings where there is none to be found, like seeing ‘pictures’ in clouds or the face of Jesus on a piece of toast or, for example, people who listened to Aaron Copland’s musical composition “Appalachian Spring” would comment to the composer how that music so perfectly described an Appalachian spring day. But Copland said the composition had nothing to do with the Appalachians or with spring and the title was chosen to please his benefactor or sponsor. It was all wishful thinking on the part of the listener.

Images are all in the mind, perhaps aided by the power of suggestion as in the case of the title “Appalachian Spring”. Now not every listener in the audience would have had identical mental images when hearing the music. Even the same listener could have had a slightly differing mental image upon a later hearing. Does the “Grand Canyon Suite” really conjure up a picture of the Grand Canyon (if say you heard the piece without knowing the title) or might it suggest a different place or a lot of different places or maybe it’s just a nice piece of music full-stop, just as a god or God can be a nice abstract concept, full-stop.

Humans can mentally conjure up an image of the Appalachians or the Grand Canyon from a piece of music (with a suggestive title) just like they can conjure up and contemplate the existence of a god or a deity (from something equally suggestive like the Bible or from a sermon), but that doesn’t mean any god or deity actually exists in any shape manner or form, any more so than “Appalachian Spring” or the “Grand Canyon Suite” of necessity requires the actual existence of a mountain range or a time of year or a hole in the ground in Arizona. 

More to the point of the imaginary, and musical compositions stem from the imagination, actual objects like Buck Rogers or Flash Gordon exists in our culture, like God, though there’s way more evidence for those space heroes vis-à-vis God, as kids who routinely attended the Saturday matinees in the pre-Sputnik era would (if still alive) testify to. 

And that’s another concept we have that animals probably don’t; the ability to conjure up the imaginary. Animals probably don’t have a world of make believe or fiction. There are human fans, even fanatics, of all manner of make believe human characters like Buffy the Vampire Slayer, James Bond, Batman, Captain Kirk, to Harry Potter and Sherlock Holmes, even down to those who follow Greek mythology, the life and times of the Olympians, demigoddesses like Helen (of Troy), and demigods like Hercules. Even aliens like those in Star Trek or say Superman are still human otherwise we couldn’t easily relate to them. All of these and a whole lot more besides were created in man’s (and woman’s) image as the product of the human imagination. So let’s just add God to the list of imaginary beings created in the image of God’s collective creator. Why? Because it is not surprising or beyond the realm of possibility that God et al. also fits into that category of make believe, especially since there’s not any trace of any evidence that any supernatural deity, God included, has ever existed.

But is brain chemistry, the ultimate cause of all things mental, really all that important? We’ve all seen the unfortunate results of what can happen when brain chemistry malfunctions or misfires due to disease, genetics, physical damage or injury, drug use and abuse, so there is no doubting the importance of brain chemistry and the relationship between it and what makes you, you. It can produce all kinds of oddities as well like mathematical wizards who can do mentally in seconds what it would take you minutes to do using pen and paper. Then too there are the strange cases of people who can hear colours or taste sounds, etc. 

GOD AND THE INSIDE LOOKING INSIDE: OUR FANTASY WORLDS

Your mind can examine the intricacies of your mind. Your wetware has an existence independent of anything else. Your brain could be the be-all-and-end-all of life, the universe and everything. If nothing else, you can only come to terms with life, the universe and everything after it has been tucked away into one of those recesses within your mind. In other words, you exist inside the universe, but the universe in all its entirety has to exist inside of you, or your mind. Life, the universe and everything can only be dealt with after it has found a home within your brain and can thus be contemplated via your brain chemistry.

“I think, therefore I am” is a widely bandied about quote, but it’s a case of your inside wetware contemplating itself. Even if you are removed from external stimuli, say in an isolation tank, you can still think, imagine, compose, invent, daydream, and if you fall asleep, dream. I think of things, therefore they are too. Your mind creates internal fantasy worlds full of things. For example, children often have imaginary friends and playmates. As an adult, we sort-of outgrow that, but we still create every day in every way internal fantasy worlds as part of our worldviews.

As such, your creative mind is akin to being a god, an inventive mind which creates and controls and perhaps destroys all sorts of mental fantasy worlds. Haven’t you often pictured the sorts of things you’d really like to do to Person X or Country Y if only you could get away with it?

While ‘day-dreaming’, you will often hold imaginary conversations with others in imaginary scenarios as rehearsals for dealing with all those possible scenarios that the real outside reality of life, the universe and everything could throw at you: which leads itself to the next section…

To be continued…

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